87. Yarram Recruiting Committee, 1916: ‘dead to all sense of patriotism or shame’

This post continues the work of 2 earlier posts. The first, Post 64: Monster (recruiting) Meeting at Yarram, July 1915 covered the work of the Yarram Recruiting Committee in 1915 and the second, Post 65: Yarram Recruiting Committee, 1915 looked at the composition of the committee.

Both the work and direction of the Yarram Recruiting Committee in 1916 were set largely by 2 initiatives of the Commonwealth Government in 1915. In July 1915, the Commonwealth Government passed legislation for a War Census. Then in late December 1915, the Commonwealth, under the banner of  The Call to Arms, issued to every eligible male a direct request to enlist in the AIF.

The First Schedule of the War Census Act 1915, had to be completed by all Males aged 18 and under 60. The questions in the schedule tested the respondent’s eligibility to serve in the AIF:  his age, marital status, number of dependents, health, nationality, previous military training and, if born in a ‘foreign country’, the status of his ‘naturalization’ . The schedule even asked for the ... number and description of fire-arms and quantity of ammunition you possess.

Future posts will consider the 1915 War Census in more detail but, for present purposes, the significance of the census was that by the end of 1915 the Commonwealth Government had, in theory at least, a record of all eligible men. It could therefore set realistic targets for an expanded AIF.  The Government determined that it would increase the size of the AIF by 50,000 men and that, concurrently, the ongoing enlistment rate had to be lifted by 9,000 men per month.The next step was to use the information gained via the War Census and communicate directly with every eligible male between 18 and 45 to press them to enlist. This was the recruiting initiative described as The Call to Arms.

The form that men were required to complete was accompanied by a plea from the new PM, W M Hughes who had replaced Fisher when he resigned at the end of October 1915. The 2 major appeals Hughes played to in his Call to Arms were incipient mateship and nationalism:

Our soldiers have done great things in this war. They have carved for Australia a niche in the Temple of the Immortals. Those who have died fell gloriously, but had the number of our forces been doubled, many brave lives would have been spared, the Australian armies would long ago have been camping in Constantinople, and the world war would have been practically over.

We must put forth all our strength. The more men Australia sends to the front the less the danger will be to each man. Not only victory but safety belongs to the big battalions.


This Australia of ours, the freest and best country on God’s earth, calls to her sons for aid. Destiny has given to you a great opportunity. Now is the hour when you can strike a blow on her behalf. If you love your country, if you love freedom, then take your place alongside your fellow-Australians at the front and help them achieve a speedy and glorious victory.

On behalf of the Commonwealth Government and in the name of the people of Australia, I ask you to answer “Yes” to this appeal, and to your part in this greatest war of all time.

In short, at the very end of 1915, all eligible men in Australia were asked, under the voluntary enlistment scheme then in place, to enlist in the AIF. If they were not willing to enlist immediately, they had to indicate when they were prepared to enlist, and if they refused to enlist at all, they had to submit written reasons why. Clearly, the Government was determined to push the ‘voluntary’ system to its limit.

At the same time as the form to all eligible men was sent out, PM Hughes wrote to all municipality and shire heads asking for their support. Specifically, he requested that the existing local recruiting committees – established in 1915 – be prepared to accept and manage the completed forms. In his letter to all local government heads – published in The Argus on 2/12/15, p.7 – Hughes acknowledged that the support of the local recruiting committee was critical:

… the success of the scheme scheme depends almost entirely upon the efforts of the local committees, and I appeal to you to put everything aside in order that this great national duty may be effectively and quickly performed.

This particular recruiting drive involved all 3 levels of government. The initiative rested with the Commonwealth, and its working was effectively designed by the Commonwealth Statistician. The scheme itself was run at the local government level, where the Mayor or Shire President – backed by the Town Clerk or Shire Secretary – was responsible for the work of the local recruiting committee. And the administration of the national scheme was delivered at the state level via the relevant Central Recruiting Committee or State War Council.

In 1915, local recruiting committees across Victoria had organised high profile, public recruiting meetings. This new set of responsibilities at the start of 1916 with the focus on the individual was very different. First, the committee had to impress on the locals that the forms had to be completed and returned to them, as quickly as possible. There was limited provision for a respondent to bypass the local committee by sending the form direct to the state recruiting body, but in the case of Yarram only a handful of local men took up this option. Once the local committee received the forms, it had to submit a return which would enable the Commonwealth Statistician to track down those who had failed to return their form. The local committee then had to go through the returns it had received and establish the relevant numbers of (1) those prepared to enlist immediately, (2) those prepared to enlist later and (3) those who refused to enlist.  Finally, and most significantly, the local committee was expected to establish a ‘local inquiry committee’ … to personally canvas those refusing to enlist. While the definition of ‘canvas’ was left somewhat vague it was clear that the overall intention was to first identify and then apply ‘pressure’ – even if the local recruiting committee did not have any legal authority – to those in the local community who refused to enlist.

In theory, this new scheme would have appealed to the Yarram Recruiting Committee. Throughout 1915, the committee had complained that it could not get access to the men it needed. They simply refused to attend public recruiting meetings. Similarly, they avoided the farewells and welcome homes which doubled as recruiting appeals. But this new Commonwealth scheme focused specifically on the group of eligibles and, potentially, brought them into direct contact with the recruiting committee.

However, in practice there was an obvious reluctance on the part of the local recruiting committee to become personally involved in challenging locals who refused to enlist. This was hardly surprising. It was one thing to believe passionately in the cause of the War and promote the duty of all to enlist either in print or at public meetings, but quite another to directly confront individual locals, whom you personally knew and interacted with in many and complex ways, and pressure them to enlist.

At Yarram, the sub-committee of 5 set up … to consider the replies of those who refuse to enlist was made up of Rev F Tamagno, Cr Bland, B P Johnson, D P Fahey and G F Sauer. However, virtually as soon as the committee was set up, 3 members – Tamagno, Sauer and Fahey – indicated they would not serve.

Correspondence in the Shire of Alberton archives indicates Rev Tamagno quit because he was himself of military age. In his letter (17/1/16) he stated,

I feel that I ought to retire from the Recruiting sub-committee. I am of military age, & I think that it will be better on that account to resign.

Presumably, he recognised the problem in pressing others to enlist when he himself had not.

For Daniel Peter Fahey, a farmer from Devon, there is only a brief note, dated 8/1/16, from the Shire Secretary ( G W Black) that Mr Fahey informed me by phone that he could not see his way to act. Intriguingly, when Fahey was asked to join the committee, there was a specific reference to the fact that he was to represent the ‘Labor interest of the sub-committee’:

At a meeting of the local Recruiting Committee to-day [5/1/16], you were appointed the member in the Labor [sic] interest of the sub-committee to consider the replies of those who refuse to enlist.

It is not clear what was intended. Perhaps Fahey was viewed as a local farmer who knew what the labour situation was in the district: someone who could assess the validity of claims men made about not being able to enlist because of labour demands on the farm. But whatever his exact role, Fahey made it clear he did not want to be involved.

George Frederick Sauer was a draper – Draper, Gents’ Mercer, & Shoeman –  in Yarram. He was very active in local politics and was president of the local ANA. He had been involved in recruiting. But on this occasion he wrote back (6/1/16) and stated, I have considered this matter and find I cannot accept the appointment. Possibly, he considered that such a position was not in his commercial best interest.

With 3 of the 5 selected for the committee refusing to serve, Cr Barlow was appointed as a replacement and the committee’s size reduced to just 3: Cr Bland, Cr Barlow and B P Johnson. At the same time, the sub committee did have the support of the local recruiting sergeant. This position was created at the start of 1916 and the person appointed – he had been specifically requested by the Yarram Recruiting Committee – was William Andrew Newland.

Recruiting Sergeant Newland had worked for the local council before the War – he was a mechanical engineer – before enlisting in 1914. He had been badly wounded at Gallipoli (26/5/15) and was returned to Australia (6/8/15) for medical discharge (22/12/15). He had married locally before he went overseas and his wife was living at Yarram. Newland had risen to staff-sergeant in the AIF and he began his work as recruiting sergeant at the start of January 1916.

The Prime Minister’s recruiting campaign was not well received in the local community and the results were underwhelming. At a committee meeting held 19/1/16 and reported in the local paper on 21/1/16, Recruiting Sergeant Newland gave a breakdown of the returns for the Commonwealth’s Call to Arms.  184 replies had been returned, as directed, to the local recruiting committee. Another 4 locals had taken advantage of the option to return their form to the State authority. Of the total of 188, 16 men had already enlisted (8.5%), 34 indicated they were prepared to enlist immediately (18%) and another 14 (7.5%) were prepared to enlist later. The total figure for enlistments was 64 (34%). This left 124 (66%) who had refused to enlist. The clear majority of local men targeted in the Commonwealth’s recruiting campaign at the very start of 1916 rejected the call to enlist.

There is little evidence to indicate that those on the local recruiting committee, or more specifically the sub-committee set up to ‘canvass those refusing to enlist’, did actively pursue local men who effectively ignored the Commonwealth’s Call to Arms. Indeed, there was little they could do. For all the posturing, threats and warnings, the system was still a voluntary one and locals could simply ignore the local recruiting committee.

At the same time, there is evidence that Recruiting Sergeant Newland certainly took his work seriously. As soon as he started in January 1916, there were reports in the local press (12/1/16) of him … impressing upon the minds of eligibles the necessity of enlisting. He was also said to have … startled not a few ignorant folks … with the warning that they needed to complete their Call to Arms returns. Importantly, within a week or two, because of the new scheme, Newland had a list of all those in the district who had refused to enlist. In March 1916, he was at the Binginwarri sports and was reported (24/3/16) … to be seen giving the why and wherefore to young men whom he had his eye on. In fact, Newland developed a reputation for aggressive challenges to eligibles.  The following was reported in the local paper on 14/4/16. It reveals both the forceful way Newland went about his job but also the push-back that this approach could create:

It would be interesting were phonograph records produced of Sergeant Newland’s interviews with certain young fellows who would do well in the fighting line. Onlookers can plainly see that arguments wax warm at times, and we warn those approached that the sergeant should be treated with respect, otherwise trouble may ensue. Recruiting is a matter that cannot be treated lightly. Sergeant Newland has the law on his side, and his province is to inquire into the reason men for for service do not enlist.

The local recruiting committee put out an appeal in the local press (28/1/16) for volunteers to drive Recruiting Sergeant Newland to the more isolated townships and settlements in the district. Again, this allowed him to tackle, on a face-to-face basis, those who had refused to enlist. There was a pool of volunteers, and this practice explains how Newland appeared at a farewell at Madalya (19/5/16) – covered in Post 85 – where again he aggressively challenged eligibles who were there.

While the Commonwealth Government had made it clear that The Call to Arms campaign was to be the priority, the local recruiting committee did persevere to a limited degree with the more conventional practice of the public appeal by an invited speakers. In February, Thomas Livingston, the member for South Gippsland, and minister in the State Government, was visiting the area. He was persuaded by Cr Bland as Shire President to address a large crowd at a Red Cross fundraiser at Yarram.  The speech was written up in the local paper on 18/2/16. As always, the possibility – or threat – of conscription was raised. Livingston appealed to all eligible men there that day:

We must have 50,000 on 50,000 [sic] men, and that is not enough. Go now, at the right time, and help the men already at the front. Yarram and district had done well recruiting, but other parts had not done as well. If the voluntary system does not prove effective, conscription will be brought in, for they were not going to lose the British Empire.

Cr Bland, as Shire President, concluded the recruiting appeal with a fairly base warning:

If they did not get the soldiers required conscription must come in, and those who were pressed men would not get the pay of the voluntary soldier.

Other initiatives of the State (Victoria) Parliamentary Recruiting Committee were employed in 1916. One of them, after Easter, involved a series of recruiting trains that stopped at major stations in country districts. The train featured speakers from both the Commonwealth and State Governments, returned soldiers, bands, local recruiting sergeants etc. The train for Gippsland was scheduled for May and the designated stations were: Warragul, Trafalgar, Moe, Morwell, Traralgon, Sale, Bairnsdale, Stratford, Maffra, Leongatha, Korumburra and Wonthaggi. Apart from the fact that the train did not reach the Shire of Alberton, there was not much confidence in the basic plan. For many, such activities were little more than a distraction and people had to accept that conscription was inevitable. For example, in his editorial on 24/5/16 A J Rossiter – a member of the Yarram Recruiting Committee – wrote:

With much truth, Mr. G. H. Wise M.H.R. remarked at the A.N.A. meeting in Melbourne that “no longer should time be wasted in holding recruiting meetings, nor in stalking through the country in ‘special trains’. ” Last week Gippsland was visited by a train crew, and towns were enlivened by Royal Park Band music and electrified by talk on the part of the Parliamentary Recruiting Committee. One or two records will suffice for the whole. At Stratford two volunteers came forward, both unfit for service. Three stepped out at Traralgon and eleven at Sale. Of the dozen recruits at Leongatha two were returned soldiers, and others had been previously rejected. Both at Leongatha and Korumburra a number who gave in their names would have enlisted in any case, so after all there is little the special train jaunt can take credit for – beyond good intentions. We agree with Mr. Wise in regard to conscription.

Clearly, by mid 1916 the Yarram Recruiting Committee had lost confidence in the voluntary system. Public appeals no longer had much effect, and even the direct approach employed in the Commonwealth’s Call to Arms had been convincingly rejected by the majority of eligible men in the district. The direct, face-to-face encounters between the recruiting sergeant, acting on the committee’s behalf, and local eligibles were tense, time consuming, difficult to organise and generally unproductive. Moreover, as either representatives of local government or just private citizens, and all of them acting on a voluntary and patriotic basis, the individuals on the committee would have felt considerably frustrated, and possibly even threatened, by what they saw as high levels of opposition to, and anger directed at, their work.

However, all the talk of conscription was effectively undermining the worth of the voluntary system. The situation was set out in a letter from the State Parliamentary Recruiting Committee in March 1916 to all local recruiting committees in Victoria.

You have no doubt observed in the public press that there is a movement in various parts of this State to bring in conscription in some form. Local recruiting committees and sergeants report to us that this talk of conscription is detrimental to recruiting, in the first place because it gives those who are looking for some excuse an opportunity of saying they are waiting for conscription, and, secondly, because it tends to make some members of local committees relax their efforts. Those of us who are engaged in this campaign know nothing about conscription. We have been asked, and we have undertaken, to carry the work through on the present basis – which is voluntary. It is clearly our duty to do our best to make this campaign a success, however much our personal opinions may vary as to its efficacy. We would, therefore, ask you to see that the good work which your Committee and others have already put in should be strenuously maintained until such time as the present scheme is superseded by some other by the National Government.

The national background to this push for conscription in early in 1916 was that Hughes was in the UK and the Australian Government’s strategy, under Senator George Pearce the acting PM, was to leave the decision on conscription until Hughes returned, in early August 1916. In the absence of Hughes, political pressure from sectional interest groups for conscription was intense. These groups will be covered in future posts.

Given the background, the appeal from the State Parliamentary Recruiting Committee was hardly convincing and all those actively involved in recruiting appeared to be looking forward to the introduction of conscription. Certainly this was the case with the Yarram Recruiting Committee. In late April 1916, B P Johnson, as acting head of the local recruiting committee, wrote to the State Parliamentary Recruiting Committee:

…  it is the unanimous opinion of the Committee and of the Sergent [sic] that the voluntary system has had its trial and that compulsion is now necessary. In holding recruiting meetings it is impossible to get at the men who are standing back, they will not attend, and the only volunteers we can hope to obtain now are from families who have already done their share and can ill afford to spare others. In our opinion the voluntary system is unscientific, is wasteful and is grossly unfair. It is no good talking to the shirkers, compulsion is the only thing that will move them, they are dead to all sense of patriotism or shame. … We who have sons, brothers & other relatives at the front are most keen & will continue to work to that end, but we feel strongly, from our now rather extensive experience, that only compulsion will give us the success we earnestly desire.

Overall, for the local recruiting committee in Yarram, 1916 represented a wasted effort. The conventional public appeals no longer worked, Hughes’ bold – but also naive – plan at the start of 1916 with his Call to arms had identified those locals who refused to enlist but it too had proved ineffective. Recruiting Sergeant Newland had taken his work seriously and energetically, and directly confronted locals but, again, under the voluntary system there was no ultimate compulsion.  In short, as far as the committee was concerned, nothing worked. Their voluntary and patriotic efforts were frustrated. Their hard work produced no results. They were conscious of anger and opposition directed at them in the community. They saw conscription as the only way forward. In fact, it is reasonable to argue that the real focus for the committee in 1916 was not the promotion of recruiting but the introduction of conscription; and it was significant that after the failure of the conscription referendum at the end of 1916 the local recruiting committee was disbanded.

The composition of the 1916 Yarram Recruiting Committee

There is little in the Shire of Alberton archives covering the work of the recruiting committee in 1916. The suggestion is that after the first few months of 1916 not a great deal happened, at least at the committee level. In September, after Hughes returned from the UK, there was another burst of action on the voluntary system – Hughes effectively gave the scheme one last chance to prove itself – but it appears that this work principally involved Recruiting Sergeant Newland.

In the archives there is a undated, handwritten list of the membership.

Recruiting Campaign 1916

Cr Bland (Chairman)
Cr Barlow
Cr Christensen
Messrs M J T Cox
W F Lakin
E S Stocks
B P Johnson
G E Ruby
J W Fleming
P J Juniper
A J Rossiter
Rev F Tamagno
G W Black (Secretary)

Neither D P Fahey nor G F Sauer are included on the list. Both refused to serve on the special sub-committee set up to vet the replies of those who refused to enlist. Rev F Tamgano’s name does appear, even though he also refused to serve on the same sub-committee and formally resigned from the larger committee.  It appears that the list was drawn up at the very start of 1916 because it is substantially the same as the 1915 list.  The membership list again points to the type of local citizens who identified with the work of the recruiting committee. Post 65 looked at the same people and concluded:

Overall, the [1915] Yarram Recruiting Committee was made up of ‘leading citizens’ from the local professional and managerial elite of Yarram, supported by several large and successful land holders who also played significant political and social roles in the Yarram community.

The same situation applied in 1916 and, as has already been intimated, this particular group of local citizens was set to act as the core support group for the Yes vote in the conscription referendum.



Gippsland Standard and Alberton Shire Representative

The Argus

Archives, Shire of Alberton
(viewed 2014)

The activities of the 1916 Yarram Recruiting Committee came from:
Shire of Alberton
File Number 703-0
War Files
“Recruiting Campaign 1916 – Call to Arms”

See also:

Honest History
Divided sunburnt country: Australia 1916-18 (2): the War Census


James CARTER (1527)

According to the Gippsland Standard and Alberton Shire Representative (23/9/14), James Carter was one of the large group who enlisted at Yarram on Wednesday 16/9/14 and then left by train for Melbourne the following Monday (21/9/14). However, there are records in his service file which suggest that he actually enlisted in Melbourne, one month earlier, on the 15 August, not long after the formal declaration of war. Further, the date of enlistment on the Embarkation Roll is given as 15/8/14. Perhaps he enlisted in Melbourne but then returned home to Port Albert and effectively re-enlisted with the rest of the local men. Whatever the exact situation, his name was definitely included on the list of those who enlisted in Yarram on 16/9/14.

At the time, James Carter was 21 yo and single. His religion was given as Church of England. He was a local boy who had been born at Port Albert, went to school at the Port Albert SS and grew up in the district. His occupation was described as  both labourer and ‘hospital assistant’. The papers also suggest that he was another recruit who was enlisted for the ‘Light Horse South Gippsland’ but ended up in the infantry. Two of James Carter’s brothers enlisted and both were fortunate enough to survive the War.

Private Carter was initially attached to 8 Battalion and he left Melbourne for Egypt on 19/2/15. He saw action at Gallipoli until he was taken off the Peninsula in late August (27/8/15) suffering from ‘diarrhoea’. The war diary for the 8 Battalion from the time shows that there was a crisis in the troops’ health, with a steady stream of men being hospitalised. In the 10 days leading up to Private Carter’s evacuation, the diary recorded 134 men from 8 Battalion being hospitalised. Many others remained ‘sick in the lines’. The main problem appeared to be diarrhoea and there is an entry on 18/8/15 that has 419 men with ‘diarrhoea’ and 118 with ‘Barcoo rot’.*

Private Carter was evacuated to Mudros and then to Malta. His condition was then described as ‘dysentery’. Then in late October he was sent by hospital ship to England and was admitted to hospital in London. He recovered and was sent back to Egypt, disembarking at Alexandria on 13/1/16. By that point, the Gallipoli campaign had finished.

When he returned to Alexandria, Private Carter, together with half the strength of 8 Battalion, was reassigned to the newly formed 60 Battalion. The new battalion left Alexandria on 18/6/16 and disembarked at Marseilles on 29/6/16.

60 Battalion was involved at Fromelles in July. Private Carter survived Fromelles but was wounded 2 months later (17/9/16). At the time, 60 Battalion was  about 10km from Fromelles in the region between Le Doulieu and Estaires. The war diary refers to the specific location as Rue de Bois. Private Carter was evacuated to hospital – 7 General Hospital, St. Omer – but died about one month later (13/10/16) and was buried at the St. Omer Souvenir Cemetery.

The circumstances surrounding the wounding of Private Carter are unclear. There is very little detail in the war dairy for 60 Battalion for that day and no report of any major action. But there were were reports that both sides were involved in sporadic shelling. Most likely, he was wounded by shrapnel and it appears that he was hit in both the left leg and back. The wounds were described as ‘serious’ and ‘dangerous’.

As indicated, Private Carter died in hospital on 13/10/16. At the time, there was a major breakdown in communication between the AIF in France and Base Records in Melbourne. It is unclear what caused the breakdown but the effect was that on 13/10/16 – the exact day that Private Crater died in hospital in France –  Base Records in Melbourne wrote to Private Carter’s father at Port Albert informing him that … advice has been received to the effect that No 1438(1527) Private J. Carter, 60th Battalion, is pronounced out of danger. It went on to reassure the father … that in the event of any further reports being received concerning the above soldier you will be promptly notified.

This was the first the family knew that there was a problem. But then just 2 days later (15/10/16) – presumably after another communication from France –  Base Records sent a telegram to the father advising,

Now Reported Son Private James Carter Suffering Gunshot [sic] Wound Leg And Back Will Promptly Advise If Anything Further Received.

It would have been difficult for the family to reconcile the timing of the 2 communications. Clearly, their son had been wounded but, presumably, they would have reasoned that the order of the 2 communications had been reversed somehow or other and they could be confident that, although badly wounded, he was at least out of danger.

It is not clear exactly when the family found out that far from being out of danger their boy was dead. However, a letter written by the father on 31/10/16 indicates that it was sometime over the next 2 weeks. The last sentence in the father’s letter must stand as a classic expression of understated dismay:

Re my son James Carter reported died of wounds on 13th Oct. Will you kindly inform me when he was wounded. The Hospital he died in and if he left any will or any other details you may have knowledge of. I have been taken by surprise after receiving report from you that he was pronounced out of danger
Yours obediently

The Official Report of Death of a Soldier was duly completed on 22/11/16.

While the AIF clearly botched the reporting of Private Carter’s death and thereby caused unnecessary grief for the family, on several earlier occasions Base Records in Melbourne had helped maintain communication between the family and their son serving overseas. Private Carter was not very diligent at writing letters home, nor even responding to letters the family wrote to him. This was the case even when he was recovering in hospital in England at the start of 1916. On 3 occasions, the father had written to Base Records requesting information on his son. On each occasion, there was a detailed and helpful reply from Base Records.

In July 1917, a  small amount of personal kit – Book, Wallet, Note Wallet, Discs 2, (1 on Chain); Letters, Card, Post Card, Photo Case, Photo. – reached the family in Port Albert.

The family did not complete the information for the (National) Roll of Honour. Private Carter’s name is included on both the Shire of Alberton War Memorial and Roll of Honor.

  • Barcoo rot – named after Barcoo in Western Queensland – was a relatively common skin disease in the Outback. One cause was dietary deficiency in fruit and vegetables. It was also known as ‘desert sore’.


Gippsland Standard and Alberton Shire Representative

National Archives file for Carter James 1527
First World War Embarkation Rolls: James Carter

85. Soldiers’ farewells 1916

This post continues the work covered in Post 60. Soldiers’ Farewells 1915.

Over 1916, the local newspaper – Gippsland Standard and Alberton Shire Representative – covered 35 farewells. It also reported on several ‘welcome home’ gatherings.

While the tone of the farewells was always heroic, the welcome homes could be far more confronting. For example, on 28/7/16, the local paper reported the welcome to Private William Sweeney who had been medically discharged after being badly wounded by a bomb at Gallipoli. Those speaking at his welcome praised his sacrifice but they also described him as having … returned a cripple and … practically a wreck. Similarly, at the welcome for Private T Jeffs of Carrajung which was reported on 13/12/16, it was noted that he was the first to return home from France and that at Pozieres he had … received severe injuries losing the sight of an eye. The report also noted that Private Jeffs had to have someone respond on his behalf because he had returned with ‘shattered nerves’.

Overall, farewells in 1916 matched those in 1915. The same committee continued to organise the events. Specifically in the case of Yarram,  the same group of town ‘patriots’ shared the responsibility for speech making.

The great majority of farewells took place in Yarram, at the Shire Hall, with far fewer farewells taking place in the smaller townships and settlements. In 1916, outside Yarram, there were farewells at Alberton (1), Womerah (1) Devon North (2), Madalya (2), Stacey’s Bridge (1), Gormandale (2), Willung South (1) and Wonyip (1).

The farewells themselves tended to be held for locals who had returned home after initial training and prior to embarkation for service overseas. There was the occasional farewell for a ‘non-local’, itinerant farm worker but, as noted in Post 60, this group of men, once they left the district to move into camp, tended not to return.

The farewells at Yarram were better organised but more basic in form and less well-attended. One reason why attendance at Yarram was a problem was almost certainly  because the speeches at these farewells were as much an exercise in recruiting as they were a celebration of the loyalty and sacrifice of the individual(s) leaving. Eligible men and their families were hardly going to attend and draw attention to themselves. The farewells in the other locations in the Shire were generally less strident affairs and more focused on the qualities of the individual(s) being farewelled. They were usually based on a dance or some other social event and they were far better attended. Speakers at these affairs tended to be local farmers.

An interesting exception to the normal routine and tone of the farewells held outside Yarram occurred at Madalya (19/5/16) when one of the speakers was Recruiting Sergeant Newland. He must have been in the local area trying to promote enlistments. As usual, all the local residents had come together for a social dance that went well into the night. The 3 young men being farewelled were brothers Alfred and Arthur Jones – 22 yo and 24 yo respectively – and Ernest Anderson 18 yo.

That night at Madalya, Recruiting Sergeant Newland targeted  the ‘eligibles’ and both his presence and message were intended to cut through the camaraderie, jollity and conviviality of the occasion:

He [Newland] expressed pleasure at being present to wish the three men good luck, but by the appearance of the hall he felt sure there were at least a dozen more eligible to go than the three who had enlisted. The Jones Bros. were only just making a start in life, and as to young Anderson, he was only a boy. It was, he thought, a shame that one so young should have to go, when older and more mature men hung back.

Newland then went on to defend his work as Recruiting Sergeant and, again, he was very keen to take on anyone there who did not like his role. He had no problem with making himself and his work the focus of attention that night:

He [Newland] thought it was a disgrace the way some men looked upon the recruiting sergeant, treating him as if he were the cause of the war, instead of helping him in his duty to get recruits. As far as the position went, he would far rather be in the trenches fighting. But being unfit for active service he intended to do his duty no matter what they thought of him. He referred to one young man who told him he was losing friends in the district because of his strong attitude but it did not concern him. If he were to lose friends in the execution of his duty they were very poor friends. He considered most of his friends were at the front.

The episode highlights how even in small, local communities where everyone had come together to farewell one of their own, the potential for conflict and recriminations was ever present. It also shows background resentment towards those calling for more enlistments.

Post 60 identified the most common themes touched on speakers at the 1915 farewells:

  • The moral strength of the volunteer
  • The unique character and success of the AIF
  • The greatness of the Empire and Australia’s duty to support it
  • The evil of Germany and the dire threat it posed to the Empire and Australia
  • The mother’s sacrifice
  • The pioneer as soldier

Overall, the same themes continued in 1916. There were variations in their emphasis but certainly all continued to be very evident, as is demonstrated below. However, what was strikingly different in 1916, particularly with the speeches delivered in Yarram, was the level and intensity of frustration and anger expressed.

The ongoing themes

note: the dates in the following refer to the date the farewell was reported in the local paper. The location where the farewell took place is also given.

The moral strength of the volunteer

Often, the moral strength of the individual equated to religious practice. For example, at a farewell to 2 men at Willung South (17/11/16), much was made of the fact that they were ‘regular attendants at our church services’ and that ‘Christian principles’ dominated their lives. In a similar tone, when Private H Missen was farewelled from Gormandale (11/1/16) he was given a special presentation – pocket wallet – from the local IOR tent and the claim was made that … fortified by the principles of the Order, he would be better able to do his duty. The evil of drink was often highlighted at farewellls.

The individuals were variously described as: all round good fellows (Yarram, 27/2/16), law-abiding boys (Yarram 23/3/16), stalwart young men who proved good footballers (Yarram 6/9/16), and men who had proved themselves plucky and manly on the football field (Yarram 22/7/16). An individual could be described as a straightforward young man, always ready to give a hand (Yarram 5/2/16), a most respected citizen (Alberton 22/11/16), one of the straightest men in the district (Yarram 10/8/16). When Private Glen was farwelled (Yarram 15/5/16) the speaker, Chalres Barlow, noted, a more reliable, trustworthy and sober man on a farm he had never met.

The unique character and success of he AIF

This theme certainly picked up in frequency and intensity after Gallipoli. The belief that Australian soldiers had proved themselves either the best or amongst the best in the world was taken as indisputable and speakers referred to it constantly. For example, at a major farewell in Yarram (26/4/16), the president of the Shire – Cr. Bland – stated:

The Charge of the Light Brigade faded into insignificance compared with the brave deeds of our Australian boys at Gallipoli.

B P Johnson at another farewell at Yarram (28/7/16) declared:

The children had read of the famous charge at Balaclava, of Woolfe, and other great deeds in history, but equal to anything was the charge of the Light Horse at Anzac (Applause).

Unlike Bland, Johnson was only claiming equivalence for the AIF, in terms of the glorious history of the British army. Like others, he continued to push the claim that the AIF,  born of the British army, had now become its equal. At another farewell – Yarram (17/5/16) – he declared:

The boys at Gallipoli showed the old British blood and their fighting qualities and achievements made the whole world stare.

Others were keen to identify what they saw as the unique spirit, ethos or culture of the AIF, not just its achievements in battle. W V Rymer – the former Anglican reader at Yarram, who had  served for a short time on Gallipoli before his health broke down – stated at a farewell at Alberton (22/11/16):

There was no name he (the speaker) loved better than “mate” or “cobber,” and that was why he was pleased to say a few words of appreciation to the young man who was joining the ranks. (Applause.)

The greatness of the Empire and Australia’s duty to support it

Declarations of loyalty to the Empire continued at farewells. Men who volunteered were still referred to as … only doing their duty in enlisting in defence of the Empire, of which we formed a part – Gormandale (16/8/16). The equivalent sentiment was expressed at Yarram (8/9/16). It was Australia’s war because it was Great Britain’s war and the Empire’s war. As a speaker at Madalya (19/5/16) put it:

It was Great Britain’s war, which included Australia and every part of the Empire.

The evil of Germany and the dire threat it posed to the Empire and Australia

The invasion of Belgium and the attendant horrors were still very common speaking points. And Germany remained a ruthless and powerful enemy. At a farewell in Yarram (5/4/16) B P Johnson exhorted those there:

Think of Belgium! God help us and our womenfolk if the Huns got hold of Australia. We have not by any means won the war. We are up against a ruthless and thoroughly prepared nation.

He returned to the theme one month later – Yarram (17/5/16) – when he reminded those present of the plight of … the women and little children of Belgium.

Some speakers were prepared to ramp up the attack on Germany and abandon any semblance of moral constraint or forbearance. W G Pope, who presided at a farewell at Yarram (10/5/16), ran a very hard line:

His opinion was that air raids should be made even on unfortified towns, and if a few German women and children were killed it simply meant that civilians must suffer for the crimes of the nation to which they had the misfortune to belong. And as Germans used gas in warfare we should use it too; and if we could do so we should try and discover an even worse kind of gas than that used by Germans. England must strip off the kid gloves and strike these fiends with the bare knuckles. (Applause). That’s the only sort of treatment they understand; kindness is wasted on them.

On occasion, speakers also referred back to the fears of White Australia before August 1914. Germany was obviously the present danger but it was not the only threat to Australia. As J H Hill reminded an audience at Yarram (17/5/16):

As time goes on and the Asiatic races get more powerful, the European nations will have to fight against an invasion like the Middle Ages.

The mother’s sacrifice

The anguish of the mother was still a common theme. B P Johnson expressed the standard form at a farewell in Yarram (28/7/16):

He felt sorry for a mother. The boys suffer pain for us, but what anguish must a mother feel!

However, as the number of married men who enlisted began to increase, the loneliness and anxiety of the wife had also to be taken into account. To accommodate the broader focus the term ‘womenfolk’ was commonly employed. C S McLeod at a farewell for a married man at Devon North (10/5/16) stated:

He felt sorry for the womenfolk who have a lot to bear when those they love leave for battle. It was they who were making the sacrifice. (Applause).

The pioneer as soldier

This theme was constant throughout 1916. B P Johnson at a farewell at Yarram (25/2/16) early in 1916 referred to the young volunteer – James Wight – as being ‘made of the same stuff’ as the pioneers … dating back to the forties [1840s], who came out from the Old Country and made Australia what it is today.

Cr Bland at a welcome home for 2 soldiers from Devon North (22/3/16) – Driver Gay and Private Sutton – expressed pride in the men’s service and declared that they had … proved they had the spirit so marked in their fathers in the older days.

Johnson was again exhorting the pioneer spirit at a farewell in Yarram in April (5/4/16). He claimed the 2 soldiers – Privates Percy Boddy and Robert McKenzie – … were honoring the descendants of pioneers who came to the district years ago, and these young men were showing the same pluck and determination.

Effectively there were 2 links to the pioneers. One drew the direct, historical link between pioneers who overcame the bush to carve out a prosperous future for their children and descendants – and thereby create the new nation of Australia – and those brave young men, their grand children or even children, who were now defending the same nation, as part of the Empire. The second link was more about character and how the soldier in the AIF had inherited the same essential traits that had enabled the pioneer to survive in the bush. Both were tough, loyal, no-nonsense, independent types. The men from the bush made the best soldiers.

The only qualification here was that the actual term ‘bush’ was not as commonly used in the context of Gippsland. Rather, people tended to talk in terms of settlers and selectors taming the forest and scrub. For example, at a farewell at Wonyip (6/9/16) the report noted that the 2 soldiers – brothers R W and R E Lee – were sons of early pioneers who had … done their share of turning a forest into green fields.

The issue of anger

Overall, the same themes identified in 1915 continued into 1916. However, while the themes remained constant there was a heightened sense of anger evident in the speeches, particularly those delivered in Yarram, and this anger reached its highest pitch at the time of the first referendum on conscription (28/10/16).

There were many targets of the anger: townspeople who were not prepared to put themselves out to attend a farewell; eligible men who refused to enlist; unions that undermined the war effort; and, by the end of 1916, all those opposed to conscription, including the ALP.

To understand the anger it is necessary to have a closer look at the composition of the committee responsible for organising the farewells and welcomes. In the main, and definitely in Yarram, the actual speakers at the farewells were members of this committee. The list of committee members was published in the local paper on 28/7/16 . The following table shows the committee members for 1916. It also shows the other relevant organisations in which individual members of the committee were involved.

The National Referendum Committee (Yarram branch) was the body set up in late September 1916 to promote the Yes vote in the conscription referendum. The table shows that the majority of members in the Soldiers’ Farewell and Welcome Committee were actively involved in recruiting. Also, as will become apparent in later posts, several of its members – B P Johnson, Rev Tamagno and W G Pope – were key backers for the Yes vote.

As already argued, in Yarram, those involved in the organisation of soldiers’ farewells employed the functions to promote recruiting and push the Government’s agenda on the War. On the specific issue of conscription, the committee was pressing for it for more than year before the referendum was held. The committee was convinced that the voluntary system had failed and as 1916 progressed, they were increasingly frustrated because, in their opinion, the locals did not share their sense of urgency and commitment.

As they saw it, those in the committee were making significant sacrifices in supporting the work associated with organising and putting on the farewells and welcomes. They were doing their civic duty and working on behalf of others, both those being farewelled or welcomed and, as significantly, the rest of the community. They saw themselves as patriots working in the cause of the Nation and the Empire. They were committed. They knew what had to be done and they were prepared, as responsible citizens, to take leadership. They also believed that any farewell or welcome had to play a part in the overall effort to raise recruits. Even if no eligible men were in the audience, it was still essential to remind everyone there that enlistment levels had to be maintained and, later, improved dramatically. Specifically, they focused their attention on those men who, they believed, should have already enlisted.

Whereas they saw the necessity and nobility of their work, they too found, like Recruiting Sergeant Newland, that they were often met with indifference or hostility. Not surprisingly, as their efforts were compromised they reacted with anger.

Anger directed at townsfolk who did not attend farewells

As indicated, this was really only a problem in Yarram. Some farewells in Yarram were very popular – there was a major farewell to 22 men in April (26/4/16) which was very well attended –  but the numbers at many others were poor. It was common practice for the head teacher of Yarram SS – A E Paige, a committee member – to take a party of senior students from the primary school to farewells to increase the numbers there. There was even one farewell (30/8/16) where the attendance was so small that the ceremony was held not in the Shire Hall but in an office in the Shire Hall. Committee members were often reported as being embarrassed for the men being farewelled by small audiences. At a committee meeting in late March (29/3/16)  it was reported:

Surprise and disgust were expressed by several members of the committee at the small attendance at the various farewells etc. It was mentioned that many people in the town [Yarram] had not even put themselves out enough to attend once, although the soldiers were giving up everything for them.

Anger directed at those who would not enlist

It would have been virtually impossible for those speaking at farewells and intimately involved in recruiting to understand why some men refused to enlist. For the patriot, the logic of the situation – the Empire and Nation were both threatened; high levels of casualties called for more enlistments; every male citizen had the same civic duty to answer the call; ‘mates’ in their time of need could not be abandoned; it was ‘manly’ to fight to protect the weak – was irrefutable. It was especially galling that married men, and even men in their forties, were prepared to sacrificed so much by enlisting while younger, single men held back.

Those men who refused to do the ‘right thing’ were constantly targeted. When he farewelled James Wight at Yarram (25/2/16) B P Johnson singled out those holding back:

Those chaps who were standing back and not heeding the cry did not seem to realise what our nation was up against.

When A H Moore spoke at a farewell at Stacey’s Bridge (26/4/16) he made the point that … the brave lads were practically offering their lives on behalf of those who stayed behind. At the farewell for Sgt Filmer at Womerah (3/3/16) one speaker … spoke of the excuses made for not enlisting. There was too much of “I’ll go when so-and-so goes’. B P Johnson at a welcome home (22/3/16) contrasted the sacrifice of the 2 returning men with the cowardice of ‘shirkers’:

The war had taught all the lessons of sacrifice. When those who hung back saw these two young men, and contrasted them with their own cowardice, they would surely want to find a small hole to crawl in and hide.

Johnson was very fond of the term ‘shirker’. And he was prepared to use it widely, and not just for those who refused to enlist. At another farewell in April (5/4/16) he declared:

He did not think it [“shirker”] too strong a word. Every man who could not fight, and stayed home in comfort and did not give, was a shirker. Every sweetheart who stopped her lover, every father or mother who stopped their son, and every wife who stopped her husband from enlisting was a shirker.

Another common description of those who refused to enlist was ‘waster’. At a farewell in Yarram (28/4/16) Rev Walklate declared:

It was a mistake to see so many brave boys going out of loyal families, while wasters were holding back.

For patriots, the only way forward was conscription. Conscription would create a ‘level playing field’ and ensure that the sacrifice was spread fairly. They would no longer have to appeal, in vain, to the conscience of the ‘shirker’ or the ‘waster’. Johnson (28/4/16) captured the frustration and anger of the group when he declared that he favoured conscription because then the Government could effectively … get men by the scruff of the neck and seat of the pants and run them in. (Laughter).

As much as they favoured conscription, speakers were generally keen to identify the city, and not the country, as the natural home of the shirker and waster. Cr Barlow (28/4/16) declared his support for conscription, noted that some from the district were holding back but focused on his attention on the large cities:

He was proud to see so many good men going from the district to help finish the good work begun, but there were many more who should have gone. In his opinion the voluntary system is a rank failure. He could not understand why the Government did not come forward and take the men wanted  by conscription. His remarks did not apply so much to the country as to the cities, where thousands were attending race meetings and prize fights who were no good to their country.

Anger directed at those undermining the war effort and recruiting

One obvious target was the union movement. G F Sauer at a farewell at Yarram (28/1/16) attacked the bans on shipping and declared that … the lives of such men [trade unionists] were not worth fighting for. Another common call was that preference to unionists should be replaced by preference to returning Anzacs.

But by far the greatest anger over 1916 was directed at those in the ALP who opposed conscription. This will be covered in future posts but for now it is worth noting Johnson’s views as early as July 1916 (26/7/16) when various Labor Leagues – in this instance at Broken Hill – began the political manoeuvring – including the threat of strikes –  to oppose the introduction of conscription. Speaking of those workers in favour of such resolutions, Johnson declared,

It was the duty of all speaking in public to condemn them. In his opinion all such men should be interned. They were either enemies or traitors who ought to be shot.


When it had been formed in 1915 the focus of the Soldiers’ Farewell and Welcome Committee had been narrow and its work uncontroversial. However, over time, as it turned its attention first to recruiting and then to supporting conscription, it became a far more partisan and aggressive body. Its links to other local bodies pushing for the Yes vote in the first national referendum on conscription will be covered in future posts.


Gippsland Standard and Alberton Shire Representative








84. Schooling, religion & Imperialism, Part B: Secularism

Post 68. Schooling, religion & Imperialism, Part A: a natural trinity considered the extent to which the War sharpened the perception for Irish Catholics that the state school was both Protestant and Imperialist. This was particularly the case after Easter 1916.

This post looks chiefly at Catholic attempts from 1915 to establish a school in Yarram. It highlights the significant fault lines that existed in the community, and reveals how the religious division between Catholic and Protestant was exacerbated further by the desire to create a  Catholic school. Catholic opposition to the Protestant proposal to teach the Bible in state schools was another major controversy at the time. The post provides a case study of the bitter sectarianism that became a feature of Australian society and politics as the War progressed, and also in the period after the War.

The Catholic school, St. Mary’s, at Yarram  was not opened until the start of 1918. This meant that in the period leading to the War, and for most of the War, all Catholic children in the Shire of Alberton attended the local state schools. This common experience of schooling helped to reduce the level of religious difference in the local community, at least until Easter 1916. In fact, as noted in earlier posts, over the early period of the War there was little apparent conflict between Catholic and Protestant. Catholics enlisted at rates equivalent to their numbers in the local community. Importantly, the promise of Home Rule had neutralised the key political difference between Great Britain and Ireland.

Arguably, the clearest example of the unity between Catholic and Protestant in support for the War came in March 1916 with the St Patrick’s Sports Carnival. In February 1916, Fr Sterling suggested that the proceeds from the annual sports carnival should go to support wounded soldiers. St Patrick’s Sports was the biggest sports carnival held in the Shire of Alberton and it was normally used to raise funds for various Catholic charities and works. Fr Sterling’s offer was written up in both local papers: South Gippsland Chronicle (2/2/16) and Gippsland Standard and Alberton Shire Representative (9/2/16). It was seen as a very generous and patriotic offer. There was a large working committee set up to manage the event and, significantly, its membership went well beyond the local Catholics and covered all sections of the community. For example, it included at least 2 members – B P Johnson and A E Paige – from the Church of England Board of Guardians. Alfred Paige was in fact the head teacher of the Yarram State School. As well, many of the committee members also served on the local recruiting committee or other groups such as the local Belgian Relief Committee. Overall, the working committee featured some of the most outspoken Imperialists in the local community.

The total profits raised by the 1916 St Patrick’s Sports Carnival was £720 and the detailed breakdown of the day’s takings were outlined in an article in the  Gippsland Standard and Alberton Shire Representative on 3/5/16. The profits were divided between the Red Cross and the Victorian Sick and Wounded Soldiers’ Fund. The whole day was acknowledged as a stunning success and it was easily the single, most successful fund-raising event for the War effort staged in the Shire of Alberton to that point. As the local paper put it (3/5/16) the effort … will stand for many a year as the district’s biggest effort.

However, by the time the profits were counted the Easter Uprising in Dublin had occurred and long-standing differences were building. Moreover, it is possible that the efforts of the local Catholics in supporting the War effort via the St Patrick’s Sports Carnival were at least partly driven by the sense that there was real pressure on them to prove their loyalty and demonstrate that they understood the need to make financial sacrifice for the war effort.

There was a significant local background issue. Just 2 weeks after the local Catholic community offered the St Patrick’s Sports Carnival as a fund raiser for the War effort, the newly built St Mary’s Catholic Church was blessed and opened in Yarram. The cost of the new church was £3,500 and by the time it was opened most of the funds for it had already been raised. It was a dramatic achievement by the local Catholic community to fund and build the church in only one year. So in early 1915 the Catholics had the newest and most impressive church in Yarram. However, there must have been misgivings, if not opposition, to this development, with the argument that the time was not right for such fundraising and building programs. All attention should have been focused on the War. In his history of Catholic education in the area, Synan (2003, p. 144) makes the claim directly:

In reality World War I was not a prime time for the Yarram Parish to proceed with a new church and school. Because of patriotic fervour, the wider community took a dim view of Catholics using scarce resources to build parish facilities when all the nation’s energies were being directed towards winning a war against Germany.

However, the situation was more complex than this claim. In his account (1/3/16) of the opening of the new church in the Gippsland Standard and Alberton Shire Representative, the editor, A J Rossiter, wrote in praise of the local Catholic community and the new church. In Rossiter’s view, other religions in the community needed to follow the Catholics’ example:

The Catholics have set an example worthy to be followed by at least two other denominations in the town. As with them, wooden structures had to suffice in the times when the people were struggling, but all that is changed. People are well off comparatively, many have grown rich, and were that zeal displayed in spiritual matters which was characteristic of our fathers, there would be no wooden churches to-day in Yarram. It is a disgrace that the very worst buildings in the town are certain churches. From Sunday dates a new era in the Catholic Church in this district. There stands on an admirably adapted site a church that is an ornament to the town, and in the minds of all devout Catholics there must abide a feeling of pride and thankfulness.

It is also worth noting that a new Anglican church was also built in Yarram in WW1. The foundation  stone was laid on 6/2/18 and the new church was dedicated on 24/7/18. So the establishment of the new Catholic church was not, in itself, a direct cause of division in the local community. However, the creation of a new church school was a different matter; and from early 1915 the Catholic community was committed to such a move.

There had been a Catholic primary school (St Mary’s) in Yarram from 1885 -1890. However without access to a Catholic teaching order it had not been able to compete against the local state school. The situation changed dramatically with the appointment of Bishop Phelan to the diocese of Sale (1913-26).

Patrick Phelan was born in Kilkenny, Ireland. He was ordained in 1888 and arrived in Melbourne the same year. He was consecrated bishop in 1913. He was a keen supporter of Home Rule. As the new Bishop of Sale, he made Catholic schooling a major focus for his work. He wanted more parish primary schools across Gippsland. In the report from his ad limina visit to Rome in 1914, Phelan noted that there were twice as many Catholic children in state schools across the diocese as there were in Catholic schools (Synan, 2003 p. 138).

Specifically in relation to the Shire of Alberton, Bishop Phelan set out his plans for a Catholic school in Yarram in a visit to the parish in May 1915. The grand scheme was described in detail in a report in the Gippsland Standard and Alberton Shire Representative on 5/5/15. Phelan made the initial focus that of the education of girls. He emphasised the importance of a Catholic education for girls … the future women who have the making or marring of the future. If they have the ladies – the real Catholic ladies – they sanctify the home. He spoke of a Catholic school in Yarram where families who lived out of town could send their daughters ‘as weekly boarders’.  Critical to the success of the plan was  his promise that he would attract an order of teaching nuns who would set up a convent and run the school. However, he also made it very clear that there was no chance of attracting a teaching order of nuns to the town until there was a new church. He was reported as stating:

He had spoken of a community of nuns, but for them they needed a decent church. So long as this disgraceful church stood to their credit – or discredit – there was no chance of a convent.

For Bishop Phelan the contract with the local Catholic community was that a new church had to be built before the convent and the school were established. As indicated, the church was funded and built in less than one year.

In early 1915 when Bishop Phelan set down this contract with the local Catholic community, relations between the various religions in the community were, apparently, unremarkable and, as already noted, there was certainly no difference in terms of support for the War. Yet, even then it did not take much to stir religious controversy. In his preaching that day, Phelan focused on what he saw as the evil of ‘secularism’ and he used France as his example. Secularism for Phelan equated to godlessness and religious persecution. In fact, secular schooling, as far as Bishop Phelan was concerned, was in large part the cause of France’s parlous situation. In the same sermon he was quoted as claiming:

The present state of France is due to the secular education imparted by a masonic and infidel government in the public schools to the last generation of children. … In his opinion the present awful war was in one aspect due to the iniquities in France, which are directly traceable to infidel education imparted in the schools. It was up to Almighty God to chastise that nation and bring her back to a right sense.

The risks involved with such sweeping condemnations of secularism and secular education became very quickly apparent. One week later (12/5/15)  in the Gippsland Standard and Alberton Shire Representative there was a very extensive letter from Francis Blanc – farmer from Alberton West – highly critical of both Bishop Phelan and his arguments. Not only did he attack Phelan for being hostile to the French, he actually made the claim that Phelan was a ‘friend’ of the Germans. He also aired the (conspiracy) theory that the Vatican was supporting the Germans. As well, based on his own experiences as a school boy in France in the 1860s in Catholic schools, he blasted the failings of the very education system that Bishop Phelan advocated.  Essentially, Blanc argued that in his personal experience the ‘learning’ in Catholic schools in France had covered not much more than religious dogma and indoctrination.  Further, he argued that the weakened state of the Catholic Church in France was the direct result of the Church’s involvement in politics and, in particular, its support for the restoration of the Bourbons. Finally, in praising the contemporary secular system of education in France, Blanc also noted that it was the same as the Victorian model of compulsory and secular schooling.

Two days later (14/5/15), Fr Sterling felt the need to defend Bishop Phelan with his own letter to the editor. Stirling did not engage in the argument on the claimed failures of secular education. Nor did he  tackle the issue of church-state relations in contemporary France. Rather, his primary intention was to defend Phelan against the charge of disloyalty;

I am in a position to know that the Bishop is thoroughly anti-German in the present war, and when in Ireland made several speeches to the Nationalist Volunteers urging them to go to the front.

Additionally, Sterling refuted the claims about the Pope supporting the German side, or, more correctly, the claim that the Vatican had not been prepared to support to the cause of Belgian relief. He also made a point of praising both France and the French, and he pointed to his own family’s close association with the country – at the time he had 3 siblings living and working in France. The letter stands as an urgent exercise in damage control.

Bishop Phelan’s views on the contemporary secular state and, more significantly, its State system of education represented one of the fundamental fault lines in early 20 C Australian society; and this particular episode showed just how much tension and division there was to draw on and how quickly the old enmity could flare up.

The Catholic position on education was that children’s religious growth and development were at least as important as their mastery of the conventional – ‘secular’ – curriculum. For Catholics, both components of education had to be delivered, preferably by a religious order, within a school that was distinctly Catholic in its culture and daily practices. Moreover, the local Catholic primary school was seen as a highly visible manifestation of the strength of the local Catholic parish. Bishop Phelan’s deeper message to the Catholics of Yarram in early 1915 was that they needed first to build a church that truly represented their standing in the wider community, and then establish a Catholic primary school that would develop the Catholic identity of the local children, strengthen Catholic families and serve as proof of the strength of the local Catholic community.

The Catholic position was commonly seen by many as divisive and exclusive. It effectively removed Catholic children from the mainstream, secular state school and denied that a common education could characterise Australian society. It also meant scarce resources were compromised. The push for the Catholic school occurred at the same time as the community was lobbying for a higher elementary school in Yarram.

But there was yet another tension in this overall picture from mid 1916. Under the Education legislation of the time, religious denominations had the option to conduct religious instruction classes in the state school. Even though the option was taken up by all denominations, including Catholics, it was certainly not the preferred option. For Catholics, it could only ever be a compromise solution until a Catholic school became available in the local area. But for Protestants it was also an unsatisfactory arrangements. Their preferred model was that the state school teachers themselves – and not the local clergy coming in to the school on an occasional basis – taught ‘bible lessons’ as part of the school curriculum. But Catholics saw this plan as an attempt to turn the state school into a Protestant institution.

The debate was a long-standing one but the War appeared to give it some additional momentum, in the same way that the temperance movement gained considerable traction. Indeed, the backers of bible instruction for (Victorian) state schools advocated a referendum on the issue at the same time as the referendum on early closing. An article in the The Argus on 28/6/16 reported that the (Victorian) Government wanted to make clear that it was not going to follow the advice of the Scripture Instruction Campaign Council on the timing of any such referendum. Indeed, Cabinet also made it clear that it understood how divisive the issue was in both parliament and the community, and that it believed that even those who favoured the idea of the referendum… did not favour it while the war was in progress, and in no circumstances would support at this time a proposal of that kind, which might cause great division among the people.

However, there clearly was lobbying at the time for the referendum for ‘scripture in schools’, and those in favour of the referendum had a very different take on the issue of the timing of the referendum during the War. Ironically, given Bishop Phelans’ earlier attack, the argument ran on the presumed evils of secular France. For example, J Nicholson, Superintendent, Scripture Council, wrote in a letter to the editor in The Argus on 29/6/16:

The plea for postponement of all efforts to honour God’s Word in our national education until after the war is singularly lacking in moral perspective. If ever there was a time for “acknowledging God” in our national “ways” it is surely now! France was the first to lead in “secular” education, and the banishment of God from national thought; but this war has done much to correct that blunder in France. May we do likewise.

Even though the proposed referendum was formally put on hold, it continued to be pushed and  this prompted the Catholic hierarchy to respond. On 2/8/16 the South Gippsland Chronicle reported in detail on a sermon delivered by Bishop Phelan in Sale. In his sermon, Phelan told Catholics that they could not vote – in State elections – for anyone who supported the proposal to conduct the referendum. For Phelan, the backers of the referendum were determined to teach the Protestant religion in state schools and have all taxpayers, including Catholics, pay for the arrangement:

To put such a question to a popular vote would be to ask the people as a whole to say, first of all, whether the State – which has no religion – should in future teach the Protestant religion in the State schools; and whether Catholics should be called on to pay equally with Protestants for the teaching of the Protestant religion.

He added an argument which was to take on far greater meaning at the end of 1916:

No man has a right to record a vote [in a referendum] to coerce the conscience of another.

Not surprisingly, Bishop Phelan’s position attracted criticism. Specifically in relation to the Shire of Alberton, it set off a series of letters-to-the-editor that ran for all of August and into September 1916, with the 2 key letter writers being Rev F Tamagno (Methodist) and Fr. P F Sterling (Catholic). Once again, Sterling was required to step in and defend his Bishop’s comments.

Rev Tamagno’s first letter in the South Gippsland Chronicle was on 4/8/16, just 2 days after Bishop Phelan’s sermon. Tamagno certainly did not back away from the idea of having the Bible … inculcated in the State school curriculum.

The State Government lately decided against a referendum on Scripture lessons in the schools. … We Protestants do not accept the Government’s decision as final. We must organise (like our Roman Catholic friends) to send men into Parliament who will endeavor to have the Bible firmly established in this State’s schools.

Rev Tamagno argued that such scripture or Bible lessons would not equate to the teaching of Protestantism and would not promote sectarianism. He also took exception to the claim made by Bishop Phelan in his letter that the Catholic schools were saving the Victorian taxpayers £300,000 pa. In his view the amount claimed was overblown and yet another of the Catholics’ ‘fanciful grievances’. Further, he held that if the Roman Catholics faced financial hardship it was because of the ‘arrogant claims on education’ made by the ‘Romish Church’. The implication appeared to be the naive and gullible Roman Catholics in Gippsland – and all of Victoria and all of Australia – were being manipulated by the autocratic Roman Pope in the Vatican. On the issue of Church-State relations, Tamagno certainly saw the weakness of the modern, secular state but he argued that Church and State needed to work together – as in the case of the referendum on scripture – and that Protestants were far better placed to do this than Roman Catholics who were ultimately answerable to the (foreign) Pope. However, as indicated, he did admire the political organisation of the Catholics and urged his side to adopt the same tactics.

Fr Sterling replied to Rev Tamagno, in the same paper, on 9/8/16. Sterling argued that Tamagno’s letter was a typical attack on Catholics. He claimed Tamagno wanted to represent Catholics as … a terrible nuisance always growling about their grievances. Sterling’s tone was sarcastic and in his attempt to reveal what he saw as Tamagno’s condescending tone, he put words into Tamagno’s mouth, literally, and had him claim:

We [Protestants] even gave them [Catholics] permission to enlist in the army and fight and die for their country and still they keep on grumbling.

Sterling was making the point, directly, that Catholics were not second-class citizens. Nor could their beliefs be ignored or simply dismissed as the product of unthinking or blind obedience to Rome. In fact, Sterling was pointedly critical of Tamagno’s language:

The church to which I have the honor to belong is known to its members and to most outsiders by the designation of the Catholic church. Officially we are styled Roman Catholics. This term is ridiculous and self-contradictory, but we tolerate it because we must. No gentlemen and no man of education, except a piebald bigot, ever uses such terms as Rome or Romish.

Fr Sterling also covered the main argument that Catholics were right to fight against the teaching of scripture – as part of the curriculum – in state schools because, in his view, this practice would in effect make the schools Protestant. Sterling saw the proposal as an attempt by the Protestants to get their religion into the state schools ‘on the cheap’.

As indicated, this controversy continued in the local press for at least 6 weeks. It would have been impossible to ignore.

The events and positions described in this post show clearly that, leaving to one side both the complexities of the broader conflict between Irish Nationalism and British Imperialism, as played out in Australia, and the divisive issue of the first conscription referendum in late 1916, there was considerable potential for suspicion, mistrust and outright enmity between Catholic and Protestant in the local community, with much of this tied to very particular interpretations of ‘secularism’, particularly in the context of education. As much as people in the local community worked to promote a sense of unity in the face of the War, the fault lines between Catholic and Protestant were very substantial and undeniable. In this particular case, the commitment by local Catholics to reject ‘secular’ education and establish their own school, and at the same time deny Protestant influence in the state school, definitely compromised the ideal of a united local community.


Synan, T 2003, A Journey in Faith: A History of Catholic Education in Gippsland 1850-1981, David Lovell Publishing, Melbourne

Gippsland Standard and Alberton Shire Representative

South Gippsland Chronicle

The Argus



83. Enlistments in the first half of 1916: background characteristics Part 2 – religion, units and service history

This post continues the analysis of Post 23: Enlistments to the end of 1914: background characteristics Part 2 – religion, units and service history, Post 57:  Enlistments in the first half of 1915: background characteristics Part 2 – religion, units and service history and Post 63: Enlistments in the second half of 1915: background characteristics Part 2 – religion, units and service history. It continues the ongoing work to describe and interpret the essential character of all those associated with the Shire of Alberton who enlisted in WW1.


The table below gives the religious affiliation of all those enlisting from the Shire over the period August 1914 to the end of June 1916. It also shows the equivalent figures for males in the 1911 Census for the county of Buln Buln.

There is no major variation evident in the figures. The broad religious profile of the community continued to be matched with enlistments. However, as noted earlier, 75% of enlistments in the first six months of 1916 occurred between January and March. If the situation in Ireland did affect Roman Catholic enlistment levels then this will only be evident from the next six-monthly analysis (July – December 1916).


As for previous cohorts, the great majority of men (66%) were taken on in the infantry battalions of the AIF. The largest single group (36) were sent as reinforcements for 6 Brigade – Battalions 21-24 – which had been formed in Victoria in early 1915. The second largest group (31) went to the newly formed (February 1916) 10 Brigade which was made up of 3 battalions from Victoria (Battalions 37-39) and one from Tasmania (40 Battalion).

Service History

The comparative table shows an apparently significant drop in the death-in-service rate for this particular cohort. But at this point it would be risky to make too much of this. Admittedly there is a certain logic that holds that the later men enlisted in the AIF, the less – theoretically at least – was their exposure to battle and death. But length of service could only have been one factor. For example, the units the men served in and the particular battles they faced must have been other critical factors.

In this cohort – the first half of 1916 – the number of men who were wounded at least once over the course of their service was 89 or 49%. The equivalent percentage for the previous cohort – those who enlisted in the second half of 1915 – was only 39.5%. At the same time, this previous cohort was the one with the higher death rate. The difference raises the question of whether, apart from chance – one man was shot and wounded, while the one next to him was shot and killed –  there were, over time, other factors involved in determining the nature of casualties in battle. For example, did changes to tactics or technology or medical practice reduce the level of deaths?  And was there some sort of trade-off that saw a lower death rate but, correspondingly, an increase the number of wounded?

Arguably, the number of variables involved makes it virtually impossible to make sense of – and certainly quantify – such situations. However, the more important observation is that the level of casualties continued at shocking levels. Specifically, for this latest cohort, apart from the figure already given of 49% wounded, 66% were hospitalised at least once over their period of service. As well, 41.5% of the cohort were discharged as the result of being wounded or being assessed as medically unfit – from disease or injury – to serve in the AIF. In several cases they were discharged in Australia, not long after enlisting. In other cases it is clear that there were serious medical consequences associated with the increasing number of mature men – in their thirties and forties – being accepted in the AIF.

Further, if you look at just those who survived the War – exclude those died on active service – the percentage in this cohort who were discharged on medical grounds increases to 50%. In other words, for this particualr cohort of volunteers, 17 % died on active service and of the remainder who survived the War, 50% were discharged with serious medical problems.

As already highlighted, the labour pool in the Shire was being dramatically depleted by enlistments. These dramatic casualty figures show that after the War the same labour pool would continue to be seriously depleted, and its overall health would be severely compromised.  It was hardly surprising that in the conscription debate many workers , and also front-line soldiers, feared that a vote for conscription would undermine the future of working-class Australia.

Another feature of this particular cohort is the number of men (6) who are charged with desertion. There is often confusion in such cases, and it is possible that the individual concerned did in fact re-enlist at some point, under a different name. Most of these cases involved the men, often only 18 or 19, going AWL in Australia before embarkation. However there is the more serious case of John William Steward who went missing in France in March 1918 and did not hand himself in to the military authorities in the UK until  November 1920.

Albert John Godfrey was a past student of Alberton State School. At the time he enlisted he was working as a miner in WA. He was a sapper in 1 Australian Tunnelling Company. He died of wounds on 22/7/17 but the wounds were ‘self inflicted’. A court of enquiry convened in February 1917 found that shot himself ‘whilst in an unsound state of mind’. He shot himself in the face. Witnesses at the enquiry reported him as ‘melancholy’ and ‘not right in the head’.

Lastly, this cohort also featured the extraordinary case of Alexander McDonald Atlee. Private Atlee was hospitalised in England in November 1916 suffering from ‘trench feet’. It was at this point that he lost his identification disc. Or perhaps it was stolen. Incredibly, in 1921 the same disc was found on the body of an Australian soldier exhumed in France. It was assumed to be the body of someone killed at Passchendaele. There was no other identification on the body, just Atlee’s lost disc. When the Graves’ Registration Unit established that Atlee had survived the War they contacted him requesting information on the disc. He could only state that he had lost the disc in England in November 1916 before returning to France. Why someone would carry the disc of another soldier as their own disc – or at least have it as the only disc on their person- must remain a mystery; but there was obviously more than mere chance or coincidence involved.


Overall, the characteristics established for the earlier cohorts of enlistments continued into the first half of 1916. The most significant difference appears to have been the changing age profile of the volunteers and the medical compromises associated with this trend towards accepting older volunteers.

82. Enlistments in the first half of 1916: background characteristics Part 1 – movement, occupation, age and marital status

This post continues the analysis, in six-monthly intervals, of several key characteristics of all those with a link to the Shire of Alberton who enlisted in WW1. The relevant previous posts in the sequence are: Post 22: Enlistments to the end of 1914: background characteristics Part 1 – movement, occupation, age and marital status Post 56: Enlistments in the first half of 1915: background characteristics Part 1 – movement, occupation, age and marital status and Post 62Enlistments in the second half of 1915: background characteristics Part 1 – movement, occupation, age and marital status.

The specific characteristics covered in the attached table are: the place of birth, the place of enlistment, the address of the next-of-kin at the time of enlistment, the address of the individual volunteer at the time of enlistment, the occupation at the time of enlistment, and age and marital status at the time of enlistment. For a more detailed account of the methodology and sources refer to the earlier posts.


The same high levels of mobility of the rural working class are evident with this cohort of men who enlisted. Clearly there are many who were born in the Shire, went to school and grew up in the Shire and who were living and working in the Shire at the time they enlisted. But there were others who were born in the Shire and went to school there but who, by the time they enlisted had moved – or their family had moved – to another part of Gippsland, or Victoria, or another state. Then there were those who had moved into the Shire and were living and working there at the point they decided to enlist and who completed their medical examination in Yarram and were given their railway warrant by the Shire Secretary. Some of this group might only have been there for months or even weeks. Nonetheless,  there were definitely in the Shire when they enlisted.

Once again, there is a large group of men (25) who were born in the United Kingdom. However, the profile of this group appears to be changing. Where before they were predominantly young (18-21 yo), single immigrant farm workers who had only been in Australia for a short time, now there are many who are older – some are in their forties – and in some cases even married. Enlistment by the end of June 1916 was picking up men who had been born in the UK but living and working in Australia for many years. It appears that the more recent, young and single, immigrant workers who had come to Australia immediately before WW1 had, by this point, largely enlisted. The pressure that these young men were under to enlist has already been noted.


As for all previous cohorts, the largest single occupational group (61) is made up of those who describe themselves as either ‘labourer’ or ‘farm labourer’ or ‘farm worker’. There is a ‘bank manager’ (Richard Jeffrey Vicars Foote) but overall the professional/proprietorial/managerial class is hardly represented, apart from 4 school teachers. Overwhelmingly, as before, the cohort is rural working class.

There appears to be an increase in the number of those enlisting who came from the family farm. In this cohort of 183 there were 40 cases where there was evidence – the most common evidence comes from the Shire of Alberton Rate Book – to link the individual to the family farm, whereas in the previous cohort of 200 there were 29 such cases. Again, this linkage is somewhat arbitrary and the table shows that many of those that I have linked to a family farm described themselves as ‘labourer’. Equally, there are others who described themselves as ‘farmer’ whom I have qualified to ‘family farm’.  Clearly there were cases where even though the family held and worked a small acreage, the sons also worked for other farmers in the district.

There are approximately 12 cases where the occupation was given as ‘farmer’ but there is insufficient evidence to determine if the individual was a farmer in his own right – owned the land and farmed as the sole proprietor – or employed the term to describe working for someone as a farm labourer. However, the more important point is that the number of independent, sole farmers was minimal and it was really only those associated with family farming who enlisted.


The table shows the ages for this cohort.

Ages of volunteers – first half of 1916
ages                       %
18-20        37       20.2
21-25        67       36.6
26-30        41       22.4
31-35        18         9.8
36+            20        11.0
total        183      100

The following table shows that the age profile of those enlisting had changed by June 1916. Whereas in 1914, 73.1% of local enlistments came from those aged 25 yo or under, by June 1916 the figure had dropped to 56.8%. Within this shift, there was a marked increase in the number of enlistments from those over 36 yo. In fact, in this particular cohort of the 20 men aged 36 yo or older, 10 were 40 yo or older. Further, some in this sub-group misrepresented their age. For example, George Charles Hall gave his age as 42 yo but the records indicate his true age was 47 yo.

Henry John Gooding was another who lied about his age. When he enlisted in March 1916 he claimed to be just 34 yo but when he was discharged on medical grounds in November 1917 his ‘true age’ was given as 48 yo. Inevitably, there were significant medical risks associated with the enlistment of ‘older’ men. This will be highlighted in the next post which looks more closely at the men’s service history.

Marital Status

The table also shows another increase in the number of married men enlisting. In the cohort for the second half of 1915 the figure was 23 or 11.5% but for the first half of 1916 the equivalent figures are 30 and 16%. These figures do not include the small number of men who married some time between enlistment and embarkation, and those who married in the UK.

In terms of those who were married with family, the case of Wlliam Hickey is rather tragic. He was a farm labourer from Alberton West. When he enlisted at age 41 yo he was a widower with 3 children. He was killed in action 9/10/17. At the time he enlisted it appears that the children were still young. Certainly, one of them, Lawrence, was no more than 9 yo.

Private Hickey gave his sister – Mrs Johanna Harrop –  also living at Alberton West, as his next-of-kin. His parents were deceased so there were no grandparents on his side of the family to help with the children. It is not clear if the 3 children went to live with their aunt when the father enlisted. She did describe herself as their guardian in 1922 when she had to deal with the AIF over the question of the father’s medals.  However, the children do not appear to have been living with her at that point because she gave Lawrence’s address as St. Augustus Orphanage, Geelong. Lawrence was then 15 yo. Perhaps the children were with her until the death of the father. Whatever the situation, there is no doubt that the father’s enlistment and subsequent death would have had led to considerable hardship for the children.


The surge in enlistments post Gallipoli certainly continued into 1916. However, a closer look at the dates of enlistment in the table shows that 135 of the 183 enlistments (75%) took place in the first 3 months of 1916. From April 1916, the rate of volunteers was slowing. The table also shows a shift in the overall age profile of the men, with those over 25 yo increasing in number; and some considerably older volunteers coming forward. Equally, the number of married men was increasing. The number of young, immigrant rural workers who could enlist was also declining. These trends suggest that in the Shire of Alberton the pool of ‘ideal’ volunteers – young, single and healthy – had contracted significantly.

What remained constant was the fact that the overwhelming majority of volunteers came from the rural working class. The second largest group of volunteers was made up of the sons who came from family farms; and in many instances there was overlap between these 2 groups, with some family farming so limited that the sons also worked as agricultural labourers on other farms.

By the end of June 1916, the amount of labour that had been withdrawn from the local economy was so great that the prospect of conscription would, inevitably, be seen as a direct threat to the farming community.


81. Enlistments in the first half of 1916

This post presents the table of all those with an association with the Shire of Alberton who enlisted in the first half of 1916. It builds on the work of 3 earlier posts, Post 21: Enlistments to the end of 1914: identifying the ‘locals’ , Post 55: Enlistments in the first half of 1915 and Post 61: Enlistments in the second half of 1915.

It is the fourth six-monthly profile of enlistments and the 183 men in this particular profile take the total number of those with a link to the Shire of Alberton who enlisted – from August 1914 to the end of June 1916 – to 619.

As for the previous cohorts, there are at least another 10 men whose names appeared on various honor rolls or memorials but who, as yet, cannot be identified. In such cases, the most common problem is that the only piece of evidence is the name, which, by itself – eg. Williams or Robertson –  is not sufficient to identify the individual. Research on identifying such men continues.

There are also cases of men who can be identified but whose service history is hard to uncover or interpret. Samuel Charles Hammond Emmerson is an example. He was on the electoral roll as a farmer of Binginwarri and he also appeared in the 1915 Shire of Alberton Rate Book. He was issued with railway warrant number 324 on 22/3/16 for travel to Melbourne to complete his enlistment. The local paper – Gippsland Standard and Alberton Shire Representative – reported his enlistment in a short piece on 7/4/16. It also reported, on 14/4/16, the farewell he was given at Fairview (Hiawatha). However it then reported (19/5/16) that he had been turned down in Melbourne at the final medical assessment. There is an MT 1486/1 (1916-1916) for SCH Emerson which records only that he was 40 yo and had been born at Foostcray. This certainly suggests that his enlistment did not go ahead. Moreover, he does not appear on the Embarkation Roll and nor is his name on the Nominal Roll. Overall, there is no evidence that he served in the AIF. Yet, strangely, his name – Emmerson S C H – appears on the Shire of Alberton Roll of Honor. It also appears that he was involved in the Soldier Settlement scheme in the local area at the end of the War. For present purposes, he has not been included in the table.

Another person not on the table is Frederick Toyne. He was given railway warrant 294 on 1/3/16. The local paper subsequently covered his farewell (26/4/16) from the district and noted that he had been awarded the Shire of Alberton Medallion. This farewell would have been after he had been in camp for some weeks. But for some reason he must have been discharged because his name is on neither the embarkation nor nominal roll. There is no record of any service. It appears he tried again, unsuccessfully, to enlist in 1917. Moreover, in October 1916 the local paper carried a story (6/10/16) about him being convicted of being on licensed premises ‘during prohibited hours’ so he was clearly back in the Shire and not serving in the AIF. Yet, for all the evidence that he did not serve in the AIF, his name is included on the Shire of Alberton Roll of Honor.

There is also the case of John James Lord. He was a carpenter in Yarram and he was given his railway warrant for travel on 25/2/16. His enlistment did not go ahead but there is no indication as to why. Most likely, he failed his medical in Melbourne, but there is no formal record that this is what happened. However, he was  still very keen to serve because there was a report in the  Gippsland Standard and Alberton Shire Representative on 9/5/17, more than one year later, that he was in fact leaving for overseas – to the UK –  as a volunteer munition worker. While he is not included on the table below, on the grounds that he did not serve in the AIF, there was another munition worker in the UK who is included. Leslie Henry James Hole, who had been born in Bristol, England, enlisted in January 1916 and served overseas but he was discharged in July 1918, as medically unfit, in the UK. On discharge he took up work as a munition worker in the UK . After the War he returned to Australia and applied, unsuccessfully it appears, for the Soldier Settlement scheme.

These brief examples highlight some of the difficulties in creating the definitive table of all those with a link to the Shire of Alberton who enlisted and served in the AIF.

For most men, as the table shows, the links are obvious and plentiful, but for others the evidence is very limited – perhaps nothing more than a railway warrant issued by the Shire Secretary – and it can be hard to interpret. Yet it is this latter group – most commonly, itinerant rural workers – who are so important in establishing the complete picture of how the War played out in this particular rural community. Paradoxically, the group easiest to miss or ignore is the most important one when it comes to uncovering the social history of the complete community.





As before, the following records are the ones used in the table to establish the connection to the Shire:

The Shire of Alberton Honor Roll

The list of railway warrants issued by the Shire Secretary

The Shire of Alberton Medallion

The Shire of Alberton War Memorial

The honor rolls of state schools in the Shire of Alberton

Community honor rolls in the Shire of Alberton

Newspaper accounts (Gippsland Standard and Alberton Shire Representative)